Where music is concerned, no fine line can be drawn to separate Sri Lanka from India and the rest of the world. In fact, through the ages, all of Sri Lanka's fine arts evolved as part of the Greater Indian Tradition. In modern times new art forms came from the West, so that Portuguese lullabies and Christian hymns joined North Indian ragas and Buddhist chants as part of the island's musical heritage. All the while, Sri Lanka's village folk created songs and dances reflecting their own more isolated lives.
So what, exactly, is Sri Lankan music? This question began to matter in 1948 when Sri Lanka, then Ceylon, emerged as an independent nation. Happily, this is about the time that W.D. AMARADEVA began his musical career. For many Sri Lankans, he has provided the answer.
Born Albert Perrera, AMARADEVA came early to music. His father, a carpenter, played the violin. By the age of seven, young Albert was playing the violin too. He quickly mastered the Bengali tunes then in vogue and from his older brother learned the rudiments of the classical North Indian raga. A prodigy, he became a star at local recitals and gained early renown as a singer of Buddhist devotional songs. By thirteen, he was performing on the radio. By nineteen, he was playing the violin, singing, and composing incidental music for the film "Asokamala." Little wonder that he left school to pursue a life of music.
Finding work at Radio Ceylon, Perrera emerged as a brilliant innovator in Sinhalese music and was soon welcomed into the company of leading artists and intellectuals. Sensing the young man's genius, some of them raised a fund to send him to India for classical training. At the Bhathkande Institute of Music in Lucknow, Perrera sat at the feet of India's music masters and won first prize in an all-India violin competition. He returned to Sri Lanka in 1958 as AMARADEVA, the name he would make famous.
Issues of national identity now preoccupied many Sri Lankans. In the spirit of the times, AMARADEVA began arranging and performing indigenous folk songs, embellishing them with Indian ragas and thus elevating them from simple tunes to more sophisticated compositions. In other innovations, he experimented with Western harmony and counterpoint and with South Indian and Tamil musical forms. With lyricist Mahagama Sekera, he explored ways to wed the cadences of classical Sinhalese poetry to the new music. In time, AMARADEVA's music came to reflect an entire spectrum of borrowed and indigenous influences, a uniquely Sri Lankan synthesis.
A prodigious creative artist, AMARADEVA has composed music for ballet, film, the stage, and countless radio and television programs. He has written over one thousand songs-melodious, lyrical, haunting songs of patriotism, beauty, faith, passion, and love. For over fifty years now he has also been performing his songs over radio and television, in concert, and on gramophone records, audiotapes, and CDs. AMARADEVA?s fluid, resonant voice long ago overshadowed his violin. Today, Sri Lankans need only turn on their radios to hear it daily. "He sings so beautifully," says one admirer, "one has to stop everything and listen."
"Music", says Pandith AMARADEVA, "is the finest of the fine arts." His music is both very fine and widely loved. Sri Lankans say it is music that transcends ethnicity, class, and age. Or as his friend Ediriweera Sarachchandra put it, it is music that "speaks to the soul of the nation."
In electing W.D. AMARADEVA to receive the 2001 Ramon Magsaysay Award for Journalism, Literature, and Creative Communication Arts, the board of trustees recognizes his life of dazzling creativity in expression of the rich heritage and protean vitality of Sri Lankan music.